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With
the pages closing on 2007 and we begin to reflect, in what we
have learned and experienced, though out the year. Grandfather
Sun is beginning to arise on the New Year, while January has
opens its doors for new opportunities and new resolutions for
our guided journeys. During this month, our energies are being
drawn by collected energies from the three Goddesses.
Innana, Sumerian goddess the Princess of the Heaven’s and the
Earth. Innana originated as the goddess in store housing dates
and in a ritualistic manner marries Damuzi, the Date Harvest
god. Innana releases her energies for healing, abundance; love
spells, fertility, promotions for work, and helping with your
fair dealings, but also has an impatient, impetuous, and
demanding side to her. Please be aware of your intent before
approaching her.
Fortuna, the Roman Goddess of abundance and also is a fertility
goddess. Her symbolic nature of life and luck is a continuous
cycle of life, whether if it’s on a basis of good luck and
prosperity or a lamentation of times of hardship. She
understands our ways of life, so the wheel turns for us to learn
something from her dealings.
On
the other side of the land, Yolkai Estasan, Navajo “White Shell
Woman”, goddess of the earth, provider of the seasons and the
land. She is the goddess of change, passing through an endless
stream of lives, particularly in maturation of women. She
endlessly transforms her energies from a young maiden, to a
grown woman, and then relinquishing her energies back to an old
crone in silence.
The Celtic tree calendar for the month of January, starts with
Beith (Being) coming from the Ogham alphabet and the
corresponding tree, is the birch tree, to honor new beginnings
and purification, and it is also represented by the color of
white and the elemental attribute is the Spirit of Air for the
Mother Goddess. Closing the second half of the month is Luis
(Herb) being represented by the Rowan tree. The legend tells us
that the Rowan is a magical tree which grew red berries for the
Gods and Goddesses. The berries were heavily guarded by the
Gods. The Druids Creator, Celi who was an invisible god,
manifested deity as elements of nature, such as lighting
transforming into Dragons. Dragons represents with new life
coming out of the Dark of Winter. The Rowan is the tree of
divination, protection, and good fortune. The Celts believe it
is “Tree of Life.” The Rowan is a good tool against psychic
attack and bad fortune under the protection of the Sidhe (Fairy
Folk), and is very helpful for us to focus on our clarity,
attention with detail, and cleansing or purifying. The Rowan is
represented by the color of Gray and its elemental attribute
continues with the Spirit of Air.
 
Navaho ancients speaks of the creation of the world, when there
was nothing but darkness and silence over
the land. Far to the north, a little white
cloud awoke and slowly begins to makes its journey eastward,
looking for the light. During the journey the white clouds
discovers a fierce black cloud, the keeper of darkness crossing
its path.
As
the two clouds engaged in the Great Battle under the darkened
sky, both begin to perspire from their efforts. Drops of
sweat fell, transforming into rain upon the Earth. Finally the
raindrops made holes in the Earth and the oceans begin to
appear. Slowly the waters releases, the imprisoned animals, as
they walked, peacefully dividing the land and the hunting
grounds and begin to build their homes. However darkness still
prevails over the Earth. The little cloud was still weaken and
tattered after the fight and called upon its friends, the blue
cloud from the south and the yellow cloud from the west. They
knew they couldn’t create much light but they managed to go
forth enough, so the animals could see each other. With time
passing, each of the animals realized that it was their
responsibility to find the light. |